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The Glory of God is a Human Being ‘Fully Alive’ By Father Robert Barron The evangelical bottom-line is the cry, “Jesus Christ is risen from the dead.” Tightly linked to that declaration is the conviction that Jesus is who he said he was, that Jesus’ own claims to act and speak in the very person of God are justified. And from the divinity of Jesus there follows the radical humanism of Christianity. It is this third evangelical principle that I should like to explore, however briefly, in this article.
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The Church Fathers consistently summed up the meaning of the Incarnation by using the formula “God became human, that humans might become God.” God’s entry into our humanity, even to the point of personal union, amounts, they saw, to the greatest possible affirmation and elevation of the human. Irenaeus, the great second-century theologian, could express the essence of Christianity with the pithy adage “the glory of God is a human being fully alive!” Now I realize that much of this is counter-intuitive. For many, Catholic Christianity is anti-humanist, a system characterized by an array of laws controlling self-expression, especially in the area of sexuality. According to the standard modern telling of the story, human progress is tantamount to an increase of personal freedom, and the enemy of this progress (if the darker sub-text of the narrative is allowed to emerge) is fussy, moralizing Christianity. How did we get from St. Irenaeus’s exuberant Christian humanism to the modern suspicion of Christianity as the chief opponent of human progress?
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